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COSMIC SPACE AND CONSCIOUSNESS
Understanding of cosmic space has its limitations determined by mathematics.
Regarding the theory of numbers, natural and real numbers are both infinite and
at the same time real numbers are more than the natural ones. Real numbers are
composed of algebraic and transcendental, with natural numbers we can numerate
only algebraic. Logicians confirm that there is no contradiction if we say that
the infinity of natural numbers is smaller than the real one and also if we say
that they are equal (6).
By numerating each mile of a straight line with natural numbers we will get an
infinite distance and by numbering a parallel line with real numbers we will
also get an infinite distance. If we say that infinite distance made out of
natural numbers is shorter than made out of real ones there is no contradiction.
If we say that they are equal there is also no contradiction. So infinite
distance does not mean a real measurable one; infinite distance + 100 miles =
infinite distance.
Applying infinite distance in cosmology creates contradictions because in the
universe we can always observe and measure only finite distance between two
objects. When we imagine that universal cosmic space might be infinite as
Euclidian cosmic space, we do not know exactly what it means. With discovery of
Riemann's four-dimensional finite spherical space, the image of cosmic space
also becomes finite. Our image of the cosmic space depends on which geometry we
use to describe it.
Mathematical infinity is applied in calculations about pressure, temperature and
density in the singularity of the big bang and black holes. All of them have
infinite values. Infinite temperature plus 1000 degrees is still infinite
temperature, so the term infinite temperature does not mean temperature in the
common sense. Understanding of physical circumstances in the first moment of the
big bang and at the centre of black holes is limited the same way as the
understanding of the universal cosmic space.
The question arises from where matter appears in inflation phase and where it
disappears in black holes.
According Stephen Hawking in the inflation phase, the energy of the matter that
is positive and the gravitational one that is negative are multiplying. Its sum
remains always zero (E matter + E gravitational = 0). In the similar way as (-1)
+ (1) = 0, (-2) + (2) = 0, (-3) + (3) = 0 (7).
According to Siepmann the universe consists of two basic physical components:
matter/energy and Space. Space can never be created or destroyed. Space has a
cohesive and elastic nature which resists displacement by matter/energy and
separation from itself. When Space is displaced, it becomes warped and thereby
exerts a force in the direction of its displacement. The force of displaced
Space is proportional to the amount of matter/energy displacing it. This force
is what we have called "gravity." The one concept that is necessary to change
though is that of gravity being a pulling force. Rather it is more correct to
think of it as a pressure like force being exerted in the direction of the
matter/energy that is displacing it, similar to the force that the atmosphere
exerts on a balloon (8).
By theoretical calculations the strength of gravitational force at the centre of
a black hole is infinite. As energy can not be created and destroyed, the idea
arises that in black holes matter disintegrates into formless, unstructured,
pure energy of space and in the big bang, the energy of space gets structured
back into energy-matter. According to this idea the sum of energy of matter and
energy of space is constant: E matter + E space = E constant. Considering the
theory of the big bang, in the first moment after the big bang Em = 0, Es = Ec.
In the subsequent moments of the inflation phase Es is structured into Em, and
the transformation is over when Em and Es are balanced: Es = Em (Es = Ec/2, Em =
Ec/2). With the formation of black holes, the transformation of Em into Es
starts, Em is falling towards zero (Em --> 0), Es is rising towards Ec (Es -->
Ec) (9).
The amount of matter in a given volume of space and its density are in dynamic
equilibrium. With disintegration of matter into space the density of space is
increasing . This process increases the gravitational constancy and the
gravitational forces between galaxies are getting stronger. The speed of the
expanding universe is getting slower, and a certain point the expanding stops
and the universe starts to collapse in an enormous black hole that explodes into
a new big bang. Big bangs are cyclic, the universe has no beginning and no end.
The momentary increasing of the entropy of the matter that we observe in the
universe today does not influence the entropy of the universe. Its entropy is
constancy. In the big bang or in the white holes the universe is rejuvenating
itself according to the dynamic equilibrium between the matter and space that is
the basic cosmic law. Most of the changes in the universe, in the nature, in the
human being are in dynamic equilibrium (10).
Considering the stationary model of the universe in the black holes matter
disintegrates into space and at the same time somewhere far away in the white
holes space integrates back into matter. Black holes suck the matter from far
away in the cosmic space. This process creates big density of space near the
black holes and small density far away from them. The white hole is born when at
a certain minimum of density space breaks and starts integrating into matter.
Around the white hole the density of space is increasing and around the black
hole that is in connection with it, the density of space is decreasing. When the
density of space and matter comes into equilibrium the white hole stops. The
idea of white holes and its connections with black holes is from Einstein and
Rosen (11).
Gravitation is the function of the space, watching is the function of the
consciousness (about watching as function of the consciousness see more in the
article DIRECT SCIENTIFIC EXPERIENCE). In the ordinary scientific research we
experience only its functions, not the space and the consciousness themselves.
In the D.S.E. we experience them directly. Entering D.S.E. we have an experience
of formlessness and weightlessness, of spaciousness; it seems that cosmic space
is the consciousness itself. Further research will give more data about this
idea. About analogies between cosmic space and consciousness see more in the
article of Alan Wallace: The Potential of Emptiness: Vacuum States in Physics
and Consciousness (12).
When man becomes aware that scientific images of space are only his
descriptions, he is ready to discover it directly. He recognizes that the space
exists outside and inside of him. The division between the outer and the inner,
between I and the world becomes fine. Man is given the knowledge of the origin
of the universe and of life, of the equilibrium between formless space and
matter. He discovers inner stability and peace, the fear of death and of
becoming old is transformed into joy of being alive and participate in this
infinite cosmic dance. He is free from the past and in a deep harmony with the
universe. This harmony is the only guarantee for prosperity and peace on this
Earth.
Being discovered space becomes more evident and real than matter; that's why
mystics say that matter is maya, an illusion. Space, food and breath are man's
three main energy sources. By discovering space he becomes healthier, more vital
and self-conscious (see more in the articles DIRECT SCIENTIFIC EXPERIENCE,
ADDITIONAL MAAS OF LIFE AND COSMIC SPACE, SPACE&LIFE-A COMPLETE PROGRAM OF
WELL-BEING ).
At a certain point of the evolution some mammals evolved into homo erectus: the
position of spine has changed from horizontal to vertical. Man is a mammal with
the most vertical spine. Gravitational force works on his spine nervous system
and brain in the parallel direction. By other mammals the gravitational force
works on the spine under the angle around ninety degrees. The change of the
gravitational force of the space on the spine and brain correspond with the
evolution of intelligence and consciousness. Thereby Evolution is in relation
with cosmic space (about this idea see more in the article ADDITIONAL MAAS OF
LIFE AND COSMIC SPACE). Homo erectus did not stand up to catch easily the fruits
from the threes. It would be easier for him to climbed up.
References:
6. Ivan Vidav (1975), Reseni in nereseni problemi matematike
(Resolved and Non-resolved Problems of Mathematics), Mladinska knjiga,
Ljubljana, Slovenia
7. Hawking (1988), The Brief History of Time, Rutledge
8. Siepmann, The Laws of Space and Observation, Journal of Theoretics, Vol.1,
Nr.1 http://www.journaloftheoretics.com
9. Sorli (1990), Konec casa (End of Time), Ljubljana, Slovenia, self-publishing
10. Sorli (1990), Konec casa (End of Time), Ljubljana, Slovenia, self-publishing
11. http://www.upscale.utoronto.ca/GeneralInterest/Harrison/BlackHoles/BlackHoles.html
12. Alan Wallace (2001), The Potential of Emptiness: Vacuum States in Physics
and Consciousness "Nothing in Common Conference", Network, The Scientific and
Medical Network Review, Nr.77, December 2001